Trezirea - Revolutia interioara Enlightenment the Inner Revolution

Cele patru atitudini corecte pt. a realiza Impacarea (cu sine insusi si cu lumea). Eliberarea si Iluminarea
The Four Attitudes to realize Inner Peace, Enlightenment and Freedom
¿Cuáles son las actitudes por realisar el estado de la paz interior, Iluminación y Liberación?
This is an answer to the letter of our friend Michael Skye [VisionForce.com ] who asked us:
"to find our deep love for George Bush. Deep love and profound honor."
I ask you dear friends to examine also the ancient four attitudes in order to change ourself and the world in Patanjali's Aphorisms on Yoga:
Sutra 33 in Samadhi Pada
and what is known to the Theravadins as the Brahma Viharas or Four Heavenly Abodes and to the Mahayanists as the Four Immeasurables.

Patanjali's Aphorisms on Yoga(Yoga Sutra ) Samadhi Pada 1.33
Aforismul 33 din cartea intai Samadhi Pada [1.33]
Traducerea convergenta/Convergent translation:

Traducerea convergenta/Convergent translation:

R: Mintea devine calma si clara (prasadanam) prin cultivarea atitudinilor de simpatie (maitri) fata de oamenii fericiti (sukha), de empatie (karuna) fata de cei nefericiti (duhkha), de bucurie (mudita) fata de cei virtuosi (punya) si de egalitate mentala(upeksha) fata de ceea ce este nociv, vicios,rau ori indezirabil (apunya);

E:The mind becomes calm and clarified (prasadanam) by cultivating attitudes of sympathy and friendliness (maitri) towards happiness (sukha), of empathy and compassion (karuna) towards misery (duhkha), of gladness (mudita) towards virtue (punya), and of equanimity (upeksha) towards what is noxious, demeritorious, evil or undesirable (apunya);

F: La pensee est pacifiée et devient purifiée (prasadanam) par la culture des sentiments de sympathie (maitri) vis-a-vis des creatures heureux(sukha), d'empathie (karuna) vis-a-vis des creatures malhereux(duhkha), d'allegresse ou contentement (mudita) vis-a-vis des bon(punya) et d'indifférence ou d'egalite d'humeur (upeksha) vis-a-vis des creatures mauvais(apunya);

S: La mente se purifica y torna pacífica (prasadanam), se logra cultivando el sentimiento de simpatía(maitri) frente a la felicidad(sukha), de compasión(karuna) frente a la desgracia(duhkha), de alegría(mudita) frente a la virtud(punya), y de indiferencia o de neutralidad (upeksha) frente a la maldad(apunya), como objetos (de concentración).

Traducerea divergenta a fiecarui termen/Divergent Translation (word-by-word):

Nota 1:Obiectivul acestei instructiuni nu este doar o gandire pozitiva (o strategie simplificata folosita in lucrarile din Occident ), ci vizeaza reprogramarea atitudinilor eronate fata de bine (ceea ce este de dorit, virtuti, calitati, faima, bogatie; aici o sa observati de unde a fost extrasa legea atractiei ) si fata de rau (ceea ce este nedorit, boala, durere, suferinta) sau fata de cei realizati (eliberati, treziti ori virtuosi) .Reprogramarea atitudinilor eronate se realizeaza prin practicarea constientei si are drept efect pacificarea (impacarea) cu lumea si cu noi insine, in vederea intrarii in transa mistica (samadhi) pt. a realiza Trezirea (Eliberarea;Iluminarea). Fara eliminarea conflictelor ramanem ancorati in lumea de la suprafata. Fara abandonarea luptei cu raul (care poate sa fie: insomnia, incordarea, un gand obsesiv, o dorinta, o nevoie, un viciu, o dependenta sau o maladie incurabila), ramanem prizonieri in cercul vicios al identificarii cu agresorul. Fara renuntarea la ura,la invidie (la dorinta distructiva fata de realizarile semenilor;"sa moara capra vecinului") sau fara sa trecem dincolo de repulsie, dincolo de respingere fata de ceea ce nu stim sau fata de ceea ce este diferit, ramanem ancorati in ceea ce avem, in ceea ce stim acum , adica prizonieri ai ignorantei, orbirii , ancorati in lumea din afara. Asta inseamna ca se mentine virusarea si vulnerabilitatea la transfer (ne identificam cu cei care sufera si pierdem oportunitatea de ai ajuta), ramanem neputinciosi in fata transei accidentale provocata de frica sau de panica (sa ne amintim cum frica biciclistului incepator il face sa nu mai poata evita un obstacol, fiindca nu mai vede in fata sa nimic altceva decat obstacolul (groapa,bolovan)-obiectul fricii (care poate fi o boala, o amenintare) ajunge sa ocupe intreg campul constientei ;de aceea se spune :"de ce iti se frica nu scapi ").

Nota 2:Mintea devine calma [clara;transparenta;centrata;introvertita] daca cultivam urmatoarele atitudini fata de semeni :1. Maitri[simpatia(cultiva identificarea cu oamenii fericiti si emite iubirea fata de cei ce s-au realizat-Iisus]; 2. Karuna [empatia(cultiva compasiunea fata de nefericire),emite mila(fata de cei ce sufera) si iertarea (fata de cei ce au gresit sau te-au nedreptatit)];3. Mudita [bucuria(umple-te de bucurie cand intalnesti oameni virtuosi,plini de calitati si emite bucurie fata de tot ceea ce este frumos si benefic; cultiva multumirea si recunostiinta;bucura-te si celebreaza;evita emisia autodistructiva a nemultumirii,a cautarii de defecte sau cusururi ;"ambitia isi distruge posesorul")];4. Upeksha [neutralitatea-practica egalitatea mentala,non opozitia;non rezistenta fata de viciu si nu deveni un emitator de frica,ura,agresivitate sau ostilitate fata de ceea ce este nociv,rau sau indezirabil;(evita frica daca nu vrei sa te focalizezi pe ceea ce nu-ti doresti si sa intri in transa accidentala(vedeti proverbul:"De ceea ce ti-e frica nu scapi");renunta la lupta cu raul daca nu vrei sa te identifici cu agresorul(un proverb chinez zice:"Cand te lupti cu un demon ai grija sa nu devi unul")];aceasta atitudine repecta ahimsa(nonviolenta mentala verbala si mentala),adica cea mai importanta porunca din cele 10 indicate in Yama si Niyama-vedeti:YS 2.30-32;controlul emisiei indicat in aceasta instructiune aduce puteri divine(siddhis): YS 2.35 "Cel ce este neclintit in practicarea nonviolentei face sa dispara ostilitatea in prezenta sa"; YS 1.36 (maitri usureaza realizarea de sine prin deschiderea unui canal catre fiintele realizate);YS 3.24:"Puterea de a pacifica toate fiintele o realizeaza cel ce emite constant iubirea(maitri)";

Cele patru atitudini sunt cunoscute drept Brahma Viharas in buddhismul Theravada(Cele patru Salasuri Ceresti) si in buddhismul mahayana (Cele patru Incomensurabile).

Acestea patru sunt cultivarea bunatatii iubitoare[cunoascuta in pali drept Metta ori ca Maitri in sanskrita], a compasiunii [ Karuna], a bucuriei fata de norocul altora[Mudita] si a neutralitatii, egalitatii sau a non-diferentierii [cunoascuta drept Upekha in pali ori Upeksha in Sanskrita];

Brahma Viharas(Four Heavenly Abodes; Four Immeasurables)

Another important teaching to cultivate was known to the Theravadins as the Brahma Viharas or Four Heavenly Abodes and to the Mahayanists as the Four Immeasurables.

Conexiuni /Connections:

Patanjali revine la cele 4 atitudini corecte ce conduc la eliberare in Sadhana Pada[Partea despre Realizarea practica](YS 2.30-45) atunci cand face referire la Yama["pacificarea cu lumea"] si Niyama["pacificarea cu sine insusi"];

Atitudinea de renuntare la lupta cu contrariile ["naishkarmya";wu-wei] caracterizeaza toate ramurile(anga) practicii Yoga[Yama,Niyama,Asana,Pranayama,Pratyahara,Dharana ,Dhyana si Samadhi](vedeti si Bhagavad-Gita);

Psihoterapia insomniei si tehnologia transei din hetero si auto hipnoza confirma "eroarea luptei";"oricine lupta cu insomnia prelungeste starea de excitatie corticala si ramane treaz pana dimineata"

Sigmund Freud ca si Patanjali recomanda psihoterapeutului sa practice empatia iar nu simpatia,pentru a evita pierderea obiectivitatii ca urmare a "transferului" determinat de identificarea cu pacientul si de implicarea emotionala;

Isis :"Whatever you take on and oppose you are energizing.Whatever you resist persists."La orice te opui energizezi.La orice te opui persista "

Jesus:"Do not resist to evil" ;Iisus:"Nu luptati cu raul"; lupta calugarilor cu "pacatul"(nevoile firesti) este sortita esecului (duce la halucinatii sexuale);

Sfintenia a fost realizata de multi mistici crestini prin identificarea cu Iisus iar nu prin simpla imitatie["Immitatio Christi"];

Lao Tzu:recomanda eliberarea din lumea iluzorie a dualitatii prin practicarea non actiunii[Wu-Wei] la nivel mental verbal si comportamental; Sfantul practica nondiferentierea ,egalitatea mentala fata de contrarii("pentru sfant aurul si colbul de pe drum au aceeasi valoare");"ca si cele doua fete ale aceleiasi monede" , contrariile sunt realitati complementare,sincronice -care deriva una din cealalta si nu pot exista independent-;veninul devine remediu in functie de doza; disparitia multor specii si distrugerea echilibrului ecologic de pe Terra a fost cauzata de etichetarea gresita ca rele ori daunatoare a multor specii de animale si plante("buruienile" au salvat cerealele degradate genetic in urma exploatarii intensive );promovarea conformismului si a supunerii in detrimentul creativitatii a condus la inghetarea progresului si pierderea multor generatii de copii creatori ;

un proverb chinezesc reia eroarea luptei cu raul si pericolul identificarii cu agresorul:"cand luptati cu un demon aveti grija sa nu deveniti unul"

Shivaismul nondualist["Vijnana Bhairava"], enumera printre cele 112 cai de a realiza centrarea sau accesul la Constiinta Cosmica sau Divina,si metoda prezentata de Patanjali [in YS I.33];

Atitudini comune fata de nou:

MAHATMA GANDHI:"First they ignore you;then they laugh at you;then they fight you;then you win"IRST THEY

IN SCIENCE AND TECHNOLOGY:"First they ignore you;then they laugh at you;then they fight you; then they say already knew it"

Comentarii/Commentary:
[DM]Emisia de impulsuri de iubire conduce la siddhis(vedeti:YS 2.35;3.23)

Patanjali's Fantastic Science

PATANJALI YOGA SUTRA (Centering Rules) is the book in which Patanjali (VI-II B.C.) has transmitted to us a much older tradition about recalling our true identity,a tradition which indicates the way of alignment used by our ancestors and by civilizations that have preceeded us here on Earth,to gain access to the Information Data Bank of the Universe and to the divine powers (siddhis),to a level far beyond our present level of science and technology breakthroughs. Mirahorian’s translation of Yoga Sutras speaks about holographic functioning of our mind,about the superconductivity state of the biological mind-crystal , achieved through the decrease of the temperature and agitation in the mind,about biological levitation,teleportation (matter transfer from one place in the universe to another), invisibility,about bio-telecommunications, invulnerability, defensive shield and many others.
"The truth cannot be said to the blind, but everybody can be led to the point (alterated state of consciouness;trance alignment) from where the reality can be seen". "Adevarul nu poate fi comunicat verbal celor orbi, insa toti oamenii pot fi condusi la starea de constiinta din care poate fi vazut"(Mirahorian)

see bigger pictures on:
see more on:

Pranayama or Vipassana-Control or Breath-Awareness

Pranayama or Vipassana/Control or Breath-Awareness
Control sau constienta
Comentarii/Commentary:
Pranayama sau Vipassana/Controlul sau constientizarea respiratiei Toate traducerile care sustin ca pranayama consta in suspendarea respiratiei au in ele ceva real si ceva fals si au condus la o multime de victime (fiul lui Jean Pierre Petit a murit incercand sa-si suspende respiratia).In ierarhia de comanda respiratia este un efect, o proiectie a proceselor mentale neuronale automate, asa cum afisarea pe un ecran este un efect al proceselor dintr-un computer. Cei ce actioneaza asupra efectului (proiectia pe ecran sub forma unui anumit ritm respirator) cauta prin periferie sa controleze centrul. Aceasta eroare a controlului si a luptei apartine programarii sau conditionarii civilizatiei de tip Occidental. O traducere corecta ar trebui sa sublinieze ca realizarea acestei suspendari a proceselor respiratorii nu este efectul luptei sau al controlului, ci rezultatul mentinerii cuplajului intre minte si respiratie prin urmarirea constienta a fazelor de inspiratie, oprire si expiratie ca in Vipassana Atunci cand se realizeaza asezarea (asana) intr-o pozitie cheie neclintita si relaxata incepem Pranayama, adica pacificarea,regularizarea si interiorizarea constienta a suflului.Realizam acest lucru urmarind respiratia fara s-o perturbam(uitam de cuvantul control si ne concentram sa fim doar observatori impartiali ai inspiratiei, opririi dintre inspir si expir si al expiratiei). Daca facem acest lucru corect si suntem atenti la spatiul intermediar dintre inspiratie si expiratie, atunci respiratia si mintea se aseaza simultan. Daca atentia ne este complet absorbita in acest spatiu intermediar aceasta conduce la suspendarea fireasca a miscarilor de inspiratie si expiratie. [suspendarea inspiratiei si expiratiei este efectul pacificarii,regularizarii si interiorizarii constiente a suflului si a circulatiei energetice(prana),care inlocuieste impulsurile generate inconstient de programul automat de respiratie; se revine la respiratia embrionara,la izolare si la inchiderea circuitului energetic;la pacificarea corpului energetic-pranamaya kosha); Tinta fiecarei anga(brat;ramura) din calea cu opt(asht) ramuri(anga) expusa in Yoga Sutra de Patanjali este de a pacifica un corp sau un invelis.Yama(poruncile;restrictiile) sunt reguli destinate sa pacifice interactiile noastre cu mediul si cu organismul sau corpul social. Daca sunt ignorate aceste atitudini ,noi ramanem ancorati in lumea din afara ,implicati in diferite conflicte, atasari iar rezultatul este ca accesul la transa mistica (samadhi) este blocat.Daca ne aflam in conflict cu noi insine(fiindca ignoram regulile menite sa pacifice interactiunile noastre cu noi insine : Niyama) noi ramanem legati de periferie, prizonieri in lumea din afara. Asana, a treia ramura din calea cu opt ramuri(ashtanga)expusa de Patanjali in Yoga Sutra este destinata pacificarii corpului nostru fizic folosind asezarea intr-o pozitie (asana)neclintita si relaxata. Pranayama,a patra ramura din calea cu opt ramuri are aceeasi tinta,insa acum pacificam un corp sau un invelis(kosha) mai subtil:invelisul pranic ori corpul energetic(pranamaya kosha). Instructiunile expuse in Yoga Sutra sunt prezentate unitar (nu se neaga intre ele)fiindca Patanjali a realizat o expunere holografica (in fiecare parte este impachetat intregul). Aceasta este o dovada ca Patanjali era "trezit", ca a realizat vederea sau cunoasterea nemijlocita a realitatii (cunostea functionarea holografica).
Pt. detalii privind constientizarea spatiului intermediar vedeti articolele,
imaginile si videoclipurile din blogul aflat pe:
Pranayama or Vipassana/Control or Breath-Awareness
Pranayama is the stable settlement of breath, a pacifying process that ends in the immobilization of the respiratory flow or with breath restraint(bring to a standstill the movements of inhalation and exhalation). Pranayama is usually translated as breath discipline, breath regulation, breath-control or the regulation of the prana or life breath.
The translations of this sutra has lead to many casualties or death accidents
(the death of the son of Jean Pierre Petit was caused by an attempt to stop or to suspend the breath).
The breath suspension is the effect of breath awareness(see: vipassana) and is a mistake to control the center by periphery. This pattern of thinking(to control the cause acting upon the periphery)is a feature or a charateristic of the Western mind conditioning or programming. The target of each anga(limb;branch) is to pacify a body. Yama(the commandements;restrictions) are the rules meant to pacify our interractions with environment and the social body.If we ignore these rules we remain anchored in the outside world,in different conflicts and the effect is that the access to mystic trance (samadhi)is blocked.If we are in conflict with ourselves(we ignore the rules intented to pacify our interaction with ourselves : Niyama) we remain prisoners in the outside world. Asana,the third limb is destined to pacify our physical body using a motionless and relaxed sitting posture(asana). Pranayama, the forth limb of the way with eight limbs(ashtanga) or branches(anga) has the same target, but now we pacify a subtler body or sheath (kosha) the energy body(pranamaya kosha). After we have realized a motionless and relaxed sitting posture (asana follows pranayama(the stable settlement of breath) which begins with the observation of the flow (gati) of inspiration (shvasa), expiration(prashvasayoh) and its cessation(vicchedah) and ends with the suspension or a standstill of the flow of inhalation and in the intermediate space (between two breaths)];
see also the articles,images and videoclips from:

http://www.myspace.com/guided_awakening

Tradicionalmente, la respiración se utiliza como objeto para la práctica de Vipassana(la técnica más antigua de meditación budista de la India, donde se enseña y practica hace más de 2.500 años);se mantiene la mente enfocada en la respiración y se realizan anotaciones mentales "adentro-afuera-adentro-afuera" junto con la respiración; solo dejar que todo fluya y "no controlar", solo relajarse y dejarse fluir, con tu respiracion, si dejas fluir todo, sin queres ver ni querer nada, solo ESTAR, entonces es cuando se produce la verdadera experiencia de la cesación de la respiración , de la pacificacion de la mente, solo eres tu, respirando ahi sentada, nada mas..

Anapana is the first step in the practice of Vipassana meditation.Vipassana, which means "to see things as they really are", is a logical process of mental purification through self-observation. It is the observation of natural respiration, as it comes in and as it goes out. Anapana is a simple technique that helps develop concentration of the mind. Besides helping them calm and concentrate their minds, Anapana helps children to better understand themselves and how their minds work. They develop an inner strength that helps them to choose right and appropriate actions over wrong actions. For this reason Anapana provides them with a tool to deal with fears, anxieties, and pressures of life. Learning Anapana plants a wholesome interest in self-introspection and meditation, which may open an entirely new dimension of life as well as providing children with a tool that will be of immense value to them for the rest of their lives. Children's courses are one-day courses open to all children aged 8-12yrs who wish to learn to meditate. Teenager's courses may range in length from one to three days and are open to children aged 13-16yrs. Parents/guardians do not have to be meditators. These courses have been specifically designed for children and the schedule and activities crafted to embrace the dynamics of the particular age group

Anapana(breath) Sati(attention exercise) is the mindfulness of the in and out breath. This is the first subject of meditation mentioned in Maha Satipattana Sutta among 40 subjects given for concentration. It should be emphasized that Anapana Sati is not a breathing exercise. What is required is the observation of the natural in and out breath and not the deliberate undertaking of breathing. Although this is the standard advice given for the practice of this meditation, there is a tendency among many to control or force the breath which makes the breathing uncomfortable. If one observes the breath not in formal posture but when relaxing informally, it would be noticed at such times that the breath is natural but when sitting formally it is strained. What is expected in this meditation is for the breath to do the breathing while the meditator just observes without interference noting the short in breath and the short out breath, the long in breath and the long out breath. In the Anapana Sati Sutta, there is no reference to locate the in and out breadth at any particular point but merely states how to arouse mindfulness on the object of meditation, namely, arouse mindfulness in front - Satin Upatthapetva. However, in the Patissambhida Magga, which is a part of the Abhidhamma, it is recorded that the Buddha has stated to focus attention at the point below the nostrils and above the upper lip. Later, since certain communities found it difficult to locate the breath at the tip of the nostrils due to their natural facial structure, they were advised to focus attention on the and fall of the abdoman. Anapana Sati meditation; is conducive for the concentration of the mind and has the advantage to shift from mere observation of the breath which is Samitha (tranquillity) meditation to Vipassana (insight meditation) by contemplating on the three characteristics of life of Anicca, Dukkha and Anatta or impermanence, unsatisfactoriness and absence of a permanent eternal, self or ego.

Vipassana

However, this Jhanas(Anapana Sati) would not lead to deliverance from Dukkha for all time. When in the Jhana, there is freedom from dukkha but one cannot be in Jhana for ever. For deliverance on a continuous basis one should practice insight meditation (Vipassana Bhava). For that, when the mind is calm and tranquil with deep concentration on the in and out breath, one should shift from tranquillity meditation to insight meditation. One way to do so is when the mind strays from the breath to pain and discomfort one may experience having been in the seated position for a considerable period. Here, instead of bringing the mind back to the object of meditation, one could concentrate on the discomfort, its increase or decrease or remaining the same. After a time, attention would shift to another area of the body where discomfort is experienced to a greater degree. One could also observe the feelings that arise, some pleasant, others unpleasant or neutral. There is arising and ceasing. Similarly, it could be noted whether the thought that arise in the mind is wholesome, unwholesome or neutral. This arising and ceasing of feelings, thoughts and phenomena would bring to the forefront, the impermanence and changing character of all things leading to the realization of the unsatisfactory nature of life when even happiness is temporary and consequently unsatisfactory. And on account of the impermanent nature of all phenomena, the absence of a permanent, unchanging, eternal self, ego or soul realized.

Sunday, October 03, 2010

Despre cartea Magul din Java

Despre cartea lui Kosta Danaos- Magul din Java- Invataturile unui autentic nemuritor taoist
About the book written by Kosta Danaos-The Magus of Java-Teachings of an Authentic Taoist Immortal
A propos du livre ecrit par Kosta Danaos -Le Mage de Java : Enseignements d'un Immortel Taoïste
A proposito del libro scritto da Kosta Danaos-Il mago di Giava. Risvegliare i nostri poteri latenti sotto la guida di un taoista immortale
Sobre el libro escrito por Kosta Danaos- El Mago de Java



Traducere si comentarii de Dan Mirahorian
Translation and commentary by Dan Mirahorian
Traduction et commentaires par Dan Mirahorian
Traduzione e commenti di Dan Mirahorian
Traducción y comentarios por Dan Mirahorian


 






Cuvant inainte
Introducere
Capitolul I -Privind prin oglinda -Primul contact
Taoismul practic
Capitolul al II-lea Forta vitala -O calatorie cu masina
Artele martiale si chi-ul
Capitolul al III-Iea Inceputuri
Ucenicul
Capitolul al IV-Iea Nemuritorii Povestea Maestrului
Hsien
Capitolul al V-Iea Povestea lui Liao Sifu
Capitolul al VI-lea Lectii de invatat . . examenul
Capitolul al VII-lea Yin si Yang
Capitolul al VIII-lea VOlA CERULUI
Capitolul al IX-lea KERIS
Capitolul al X-lea Natura realitatii
Anexe
Filme



Cuvant inainte
"Magul din Java" este povestea uceniciei lui Kosta Danaos alături de John Chang – şi, în acelaşi timp, o dezvaluire a disciplinei de chi kung(qi gong) intern nei kung(nei gong) a scolii Mo-Pai, care, în ultimii 2000 de ani, şi-a ţinut secrete învăţăturile. Cartea include şi explicaţii ştiinţifice ale capacităţilor paranormale ale lui John Chang, pe care noi, în Occident, le considerăm imposibile – capacităţi la care autorul a fost martor şi pe care le-a descris în detaliu. "Magul din Java" va grăbi cu siguranţă ceea ce ar putea foarte bine să devină cea mai mare revoluţie a secolului al XXI-lea – confirmarea şi studiul energiei vitale cunoscuta in diferite traditii drept: 氣(气), Chi, Qi in China, Ki in Japonia, Prana in hinduism, Mana in traditia Huna, pneuma in Grecia antica si azi ca Orgon(Wilhelm Reich).



Incepeti prin a vedea filmul de mai jos: Demonstratie de Qigong cu John Chang
Puterea Meditatiei - Terapia Energetica - Vindecare prin controlul energiei Chi
http://www.youtube.com/watch?v=QXTir6cISA8&feature=player_embedded
http://www.youtube.com/watch?v=RAAB0dbc3Es&feature=player_embedded
http://www.youtube.com/watch?v=QOc5rRUaq5g&feature=player_embedded





John Chang isi demonstreaza maiestria in generarea flux de energie subtila chi/qi/ki, care desi este confundat cu un curent electric si aprinde o dioda(LED-Light Emitting Diode) nu este sesizat cu ajutorul unui voltmetru, dar da peste cap un ampermetru.
In acest videoclip este prezentata povestea unui om care poate vindeca pe cei din jurul sau cu ajutorul energiei vitale "chi"(qi; ki cunoscuta in toate traditiile de pe Terra sub diferite nume; prana, mana ).
Vedeti: "Despre energia Vitala [氣(气) Chi, Qi, Ki, Prana, Mana, Orgon] in diferite traditii si cateva erori obisnuite pe care le intalnim" pe adresa:
http://www.docuter.com/viewer.asp?documentid=17816519734c8b13b40504c1284182964&Despre-energia-Vitala--in-diferite-traditii-si-cateva-erori-


Acest film este facut pentru a reaminti tuturor, ca avem puteri inimaginabile adormite inauntrul nostru, care pot fi trezite. Acest mesaj este important pt civilizatia actuala, fiindca suntem pe cale de a pierde stiinta de a realiza accesul la capacitatile divine ale fiintei umane


 



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Reporter: "Prima oara l-am intalnit la inceputul anilor ‘80 intr-un oras din China. Nu a vrut sa ne dea numele real sau adresa, asa ca l-am botezat: DG de la ''Dymamo Jack''(Generatorul de energie electrica Jack). Mai tarziu am aflat ca il chema John Chang si ca era un vindecator.
John Chang a demostrat pirokinezie (pirogeneza; crearea focului), telekinezie(psihokinezia: deplasarea obiectelor de la distanta), electrogeneza, telepatie, levitatie, crearea scutului defensiv.
El putea directiona energia generata in corpul lui in pacientii sai.. Uneori folosea acele, alteori doar mainile prin care genera ceea ce se aeamana cu energie electrica. El numea aceasta energie "Chi" si era asa de puternica, incat de obicei este nevoie de o alta persoana pt a fixa pacientul pentru a-i tine picioarele in loc. Reporter: "L-am urmarit peste tot, in cercurile lui de vindecare pentru a-l implora sa ne lase sa-l filmam. Dar intotdeauna refuza, spunand ca puterile lui provin dintr-un tip de meditatie, dintr-o traditie antica secreta(Mo Pai)".
O singura data, cand fratele meu care suferea de o infectie la ochi, a acceptat sa fie filmat, in anul 1987. "Nu se compara cu nici un fel de terapie prin acupunctura la care am fost supus vreodata" - "Primeam socuri electrice foarte puternice, eram paralizat, nu ma putem misca deloc"

Reporter: "In ce mod este obtinuta aceasta energie ?"
John Chang : "Prin reunirea Yang chi cu Yin chi. Atunci cand unesc Yang chi cu Yin chi obtin electricitate, foc, levitatie, invulnerabilitate, capacitate de a deplasa obiectele aflate la distanta(telekinezie) si alte manifestari". ''Yang chi (chi pozitiv, solar, masculin) se emite de aici ( si arata zona plexului solar, cunoscuta in diferite traditii sub numele de dantien; hara; "chi hai" sau "marea de energie"; manipura chakra ) si Yin chi( chi negativ, Lunar, feminin) se emite de aici ( si arata zona perineului; punctul Huiyin (会阴, 會陰 RM1) –translation: "Meeting of Yin"; traducere: "Intalnirea Yin").
vedeti: Atlas de Acupunctura de Mirahorian:
http://www.scribd.com/doc/21537474/Acupunctura-Atlas
vedeti: Centrele energetice subtile in diferite traditii spirituale de pe Terra; Chakra(roti), Tantien(in pinyin: Dāntián; Tan t'ien : 丹田; lit.: Campuri de Cinabru), Faclii sau Lumini(in Cuvantul lui Iisus), "Alam" ori "Latifa" (in islamism si sufism) de Dan Mirahorian
pe: http://www.docuter.com/viewer.asp?documentid=17332013004c8b15cb85b161284183499

Reporter: "Si asta pentru ca esti special ?"
John Chang : "Nu, orice fiinta umana are aceste capacitati. Ele pot fi realizate prin meditatie. Meditatie in fiecare zi". Uite asa: "Apoi a luat o bucata de ziar, si apoi ne-a aratat cum energia chi poate declansa aprinderea
John Chang aprinzand o bucata de ziar in videoclipul: http://www.youtube.com/watch?v=RAAB0dbc3Es&feature=player_embedded
Si alti maestrii in Qigong au demonstrat pirokinezia (pyrokinesis: generarea caldurii; fierberea apei). In filmul de pe linkul de mai jos poate fi vazuta demonstratia lui Zhou Gan Sheng (Jo ): http://www.youtube.com/watch?v=gDDfvbcSgiI





John Chang oprind un glont in palma, care initial a fost tras asupra unei cutii din tabla cu ajutorul unei arme cu aer comprimat(glontul tras in cutie este deformat de impact, in timp ce acela prins in palma, pare ca si-a pierdut energia cinetica in campul defensiv creat de practicant);



 


 


Vedeti in carte cazul de invulnerabilitate de la Pitesti(analizat la Spitalul Militar din Bucuresti) in care o caruta cu lemne de 3,5 tone a trecut cu o roata peste pieptul unei batrane care alunecase; cazul invulnerabilitatii la foc si a modelarii in transa, cu mana goala si cu buzele, a metalului incadescent al sabiilor magice (keris) din Java, realizate din metalul unui meteorit)[vedeti "apa cereasca" in filmul "Ring of Fire East of Krakatoa"; http://video.google.com/videoplay?docid=2658290335515815463#] explica traditia exemplificata de maestrul chinez Zhou in filmul de la adresa: http://www.youtube.com/watch?v=Nh1LatEdDh0&feature=player_embedded
Aceste sabii antice Keris ce transced timpul si folosesc transferul magic Tuah(folosit la realizarea talimanelor si amuletelor) sunt realizate din "focul ceresc" (meteoriti) in transa de maestrii ai chi, care utilizeaza mainile goale pt a forma si structura la nivel nanotehnologic metalul moale fierbinte.
These ancient swords (Keris) that transcend time and use the magic transfer Tuah( suitable for talismans and amulets) are worked from heaven's fire(meteor) in trance by masters of chi using bare hands and lips to mold and structure the soft hot metal at a nanotechnological level.






John Chang introduce un bat din lemn prin scandura unei mese(de jos in sus) si a unei banci
http://www.youtube.com/watch?v=PERiIq5WM4M&feature=related






 


Aceasta demonstratie permite intelegerea capacitatii de a trece prin obstacole(trecerea prin zid) si de aceea de a opera cu mana goala a medicilor din Filipine; Tony Agpaoa (1939-1982) afirma ca a invatat aceasta tehnica de la niste calugari tibetani. Procedura a ajuns la cunostinta publicului dupa publicarea cartii “In straniul necunoscut” a lui Ron Ormond and Ormond McGill. Autorii au numit aceata practica “chirugie in a patra dimensiune”. Recent revista Stern si-a cerut scuze cititorilor ca a ascuns adevarul cu privire la autencititatea operatiilor cu mana goala si a recunoscut ca a declarat in mod deliberat, ca operatiile efectuate de Tony Agpaoa in Filipine ca fiind o frauda (Nr. 29 vom 11. Juli 1971 si Stern 29/1971, S. 28) pt ca cercetatorii lor sa aibe timp a afle secretul realizarii unor bisturie, care sa permita inchiderea fara urme a taieturilor chirurgicale.
In 1959, the procedure of Psychic surgery came to the attention of the U. S. public after the publication of "Into the Strange Unknown" by Ron Ormond and Ormond McGill. The authors called the practice "fourth dimensional surgery," and wrote "[we] still don’t know what to think; but we have motion pictures to show it wasn’t the work of any normal magician, and could very well be just what the Filipinos said it was — a miracle of God performed by a fourth dimensional surgeon."[Into the Strange Unknown By the Two Men Who Lived Every Moment of it. The Esoteric Foundation. 1959.]




In urma lansarii cu succes a documentarului "Inelul de foc – La est de Krakatoa",[ vedeti acest film la adresa de mai jos: Ring of Fire - East Of Krakatoa (1998)
http://video.google.com/videoplay?docid=2658290335515815463#]
in care acupuncturistul chinezo-javanez, John Chang isi demonstreaza maiestria deplina pe care o are asupra fenomenului ch'i - energia vitala, mai intai generand un curent electric prin corpul sau, pe care il foloseste pentru a vindeca o infectie la ochi a cameramanului, apoi dand foc unui ziar, cu o flacara ce-i iese din mana, mii de oameni au pornit in cautarea acestui om pentru a deveni elevii sai. Dintre multii occidentali care l-au abordat, John Chang a acceptat cinci ca ucenici. Kosta Danaos este al doilea dintre cei cinci. In anii uceniciei sale cu John Chang, Danaos a vazut demonstratii de pirokinezie, telekinezie, levitatie, telepatie si multe alte fenomene deosebite, pe care le-a si practicat. A vorbit cu spiritele si a adus marturie despre viata de apoi. Cel mai important lucru este ca el a aflat povestea lui John Chang, care este urmasul direct al liniei inteleptului MoTzu, din secolul al cincilea i.e.n. Mo Tzu (Chinese: 墨子; pinyin: Mòzǐ; Wade–Giles: Mo Tzu, latinizat ca Mencius 470-391 i.e.n.), avand numele initial Mo Ti (墨翟 pinyin: Mo Di), a fost un filosof chinez in perioada celor "O suta de scoli de gandire " (la inceputul "Perioadei statelor combatante"). Nascut in Tengzhou, provincia Shandong din China, el a intemeiat scoala Mohismului si a combatut atat confucianismul, cat si taoismul. In timpul "Perioadei statelor combatante", mohismul s-a dezvoltat si s-a practicat in multe state, dar a iesit din gratiile puterii cand s-a instaurat dictatura dinastiei Qin. In acea perioada s-au pierdut  multe dintre lucrarile clasice ale mohismului, atunci cand Qin Shihuang a recurs la arderea cartilor si la ingroparea invatatilor. Importanta mohismului a continuat sa apuna in continuare, dupa ce confucianismul. care predica supunerea si ascultarea,


a devenit scoala de gandire dominanta in timpul dinastiei Han, si a disparut catre mijlocul dinastiei occidentale Han.


Clasicul de 1000 de caractere retine intamplarea ca Mo Tzu (Mozi) s-a intristat cand a vazut ca matasea a fost vopsita, ceea ce indica faptul ca practica sa era intemeiata pe intoarcerea la firesc, natural si autentic prin practica decolorarii mentale (ceea ce implica reintoarcerea la starea de martor impartial caracterizata de dezidentificare, austeritate, simplitate, castitate- abtinere de la risipirea energiei ancestrale a fiintei umane). La aceasta stare incolora a constientei se refera eliberarea de karma prin practica naishkarmia(nefaptuirii sau a actiunii fara reactiune), practica wu-wei(nonactiunii) din taoism si vairagya(decolorarea; dezidentificarea) din practica alinierii(yoga sutra) expusa de Patanjali.
Stiinta sa cu privire la nei kung(''lucrul intern; puterea interna'') pe linia scolii Mo-Pai, este putin cunoscuta in Occident si nu a facut niciodata pana acum subiectul unei carti. Acum, John Chang a decis sa faca o punte intre Orient si Occident si sa permita publicarea unei carti care prezinta povestea vietii lui, a invataturilor si puterilor sale.

Magul din Java este o carte scrisa de un grec, Kosta Danaos[The Magus of Java, by Kosta Danaos, First published in 2000 by Inner Traditions International, Rochester, Vermont USA] tradusa si publicata de Editura For You in 2006, unde sunt relatate experientele din anii 90', ale autorului alaturi de un maestru javanezo-chinez, John Chang si despre scoala din care face parte acesta (Mo Pai).
John Chang a fost filmat in timp ce facea demonstratii in care vindeca boli incurabile, aprindea hartii, becuri de tip LED(light emitting diode), in care facea sa treaca prin scandura de 2 centimetri a unei mese, un betisor chinezesc din lemn, din cele folosite pt a manca, etc.
Kosta Danaos isi incepe cartea cu cautarea acestui maestru in insula Java tocmai datorita acestui film documentar.
Filmul de pe net:
http://www.youtube.com/watch?v=mZBfEZLbNhI&feature=player_embedded

In fine, in ce consta scoala pe scurt - se utilizeaza conceptul de chi sau de energie vitala (Wade–Giles: ch’i, pinyin: qi) care este echivalentul chinez si ki -echivalentul japonez pentru prana, mana, orgon etc -). Aceasta energie are doua polarizari: Yang chi si Yin chi . Se considera ca cele 2 polarizari ale energiei circula in paralel prin corp, dar in timp ce practicantii de Qi Kung colecteaza in dan tien Yang chi, practicanti din scoala Mo Pai urmaresc unirea celor 2 tipuri de chi rezultand de aici anumite manifestari paranormale.
Scoala are 72 de niveluri, corespunzatoare la 72 de chakre, cat considera ei ca are corpul omenesc, ultima fiind chakra din crestetul capului.
Interesant este ca maestrul demonstreza la ce folosesc ambele forme de energie.
Prin controlul emisiei de Yang chi -o energie calda folosita la vindecari, aprinderea focului, telekinezie- elevii de nivel 2 trebuie sa mute niste cutii de chibrituri prin telekinezie pe o anumita distanta, ca proba de trecere al nivelului etc. Prin controlul emisiei de Yin chi -energie rece, feminina- a fost oprit un glont caruia i s-a absorbint practic intreaga energie cinetica.
De exemplu el a avansat ipoteza ca Yin chi e specific pamantului, gravitiatia fiind energie Yin iar gaurile negre sunt practic condensari de forte Yang chi la extrem.
Realizarea capacitatilor paranormale este o obiectivare, un feedback sau o afisare a elevarii spirituale, a trecerii de la actiunea mijlocita la cea nemijlocita. Punctul slab al autorului este faptul ca el este prizonier al materialismului energetic – in opinia sa capacitatile si fortele de actiune directa deriva dintr-o acumulare de energie la nivel subtil si nu ca urmare a trezirii, a trecerii in alt regim de functionare. Cine a practicat qi kung/qigong poate sa inteleaga de ce este atat de importanta aezarea in constientizare(meditatia).
In carte este descrisa o lupta intre doi maestri care au atins un nivel de peste 50 prin acumulare de energie, fara sa realizeze trezirea. Daca motivatia perseverentei cuiva este ura, razbunarea se manifesta si blocarea eliberarii, treziri.

Daca se mentine ancorarea in acumularea de energie se mentine prizonieratul in realitatea secunda, care si acum creaza pe banda rulanta monstrii, entitati inarmate cu forte energetice foarte puternice si cu elevare spirituala insuficienta. Ce face cunoasterea orizontala sau mijlocita azi ? Pune in mana inconstientilor puterea mijlocita, instrumentala, magica, tehnologica.
Niste bastinasi primitivi primesc mitraliere, in locul arcurilor cu sageti si isi decimeaza adversarii.
Ce merita retinut e faptul ca structura energetica ascunde multe taine dar cautarea anumitor forte, in dauna trezirii si eliberarii, este extrem de periculoasa pentru cei care nu trec de la "a privi " la "a vedea", adica de la cunoasterea mijlocita la cea nemijlocita, care aduce dupa ea adevarata putere divina, directa, nemijlocita.
Nimic nu trebuie aruncat asa, la viteza, la cosul de gunoi al istoriei. Lucrurile trebuie analizate cu mult discernamant si trebuie luat din ele numai ce este benefic. Este posibil ca un maestru trezit sa fi descoperit o cale de a realiza trupe de elita invincibile prin transformarea fiintelor umane in masini de lupta care isi acceeaza capacitatile biologice de manipulare a materiei energiei, timpului si spatiului. Aceasta cunoastere super-straveche intemeiata si perpetuata prin accesarea realitatii divine poate conduce la salvarea unei civilizatii de la extinctie ca urmare a unui eveniment cosmic, doar daca membrii acesteia sunt stare sa-si acceseze si sa-si manifeste capacitatile divine.
Cineva mi-a relatat ca " un roman de al nostru, pentru a-si dovedi calitatile (tocmai dadea examen de maestru in qigong) a lungit cu 3-5 cm mana dreapta a fiecarui participant din sala in care se defasura demontratia si apoi le-a readus la loc..totul in interval de 2 minute.
Altii aprindeau hartia cu puterea energiei chi....etc, altii miscau diverse obiecte...
Pentru a trece la actiune directa nu este nevoie de autoingropare in credinte, de vointa si de umplere de cunoastere orizontala sau mijlocita, ci de practica asezarii in constienta(meditatie) pt a ajunge la izvor, la cauza, la Altar. Atunci fructele, efectele, darurile si harurile urmeaza in mod firesc si se trece la cunoasterea nemijlocita si la actiunea directa. Aceste lucruri pot fi preluate, optimizate si imbunatatite prin practica experimentala a trezirii, iar nicidecum negate.
Un model in acest sens il poate constitui cu succes Sfantul Ciprian, dezlegatorul de farmece si vraji, ca si sfintii din India care au demostrat capacitati divine.


Despre Cartea Magul Din Java

Tuesday, April 14, 2009

STIINTA SI TEHNOLOGIA TRANSEI IN YOGA SUTRA[AFORISME YOGA]

Aforismele lui Patanjali despre Yoga de Mirahorian
STIINTA SI TEHNOLOGIA TRANSEI;


SCIENCE AND TECHNOLOGY OF TRANCE;


Aforismele lui Patanjali despre Yoga de Mirahorian
YOGA SUTRA[AFORISME YOGA] pot fi citite pe:


http://www.scribd.com/Patanjali_Sutra


Instructiuni mnemotehnice pentru ancorarea stabila in Ultima Realitate (Centrul;Temelia;Axul;Izv orul si
Banca de Date a Universului fenomenal);


Regulile practice ale antrenamentului antic de aliniere(Yoga) care conduc la cunoasterea experimentala a Sinelui,la autocontrol, vindecare, acces la puterile divine si la Eliberare din starea actuala de ratacire,ignoranta,neputi nta si suferinta.
YOGA SUTRA
Aforismele Yoga ale lui Patanjali
(Instructiuni pentru Aliniere)
traducere din lb.sanskrita, inregistrare audio pe CD a textului separat pt fiecare sutra dictionar sanskrit-roman-englez al termenilor din
Yoga Sutra, note si comentarii de:
Swami Dhirendra Brahmachari si
Dan Mirahorian
Pentru a descarca aceasta carte in format pdf contactati autorul la adresele indicate la rubrica CONTACT pe siturile :
SITURI AUTOR
http://www.danmirahorian.ro/
SITE QI MAGEN
http://www.danmirahorian.com/
SITE PSI-SCIENCES
http://www.psi-sciences.com/
TOATE CARTILE SUNT DISPONIBILE in PDF.
Adobe Acrobat Reader, este gratis la adresa indicata de autor



YS 4.1. 4.1. j:nm:aò\:eD:m:n*:t:p:Hs:m:aeD:j:aHes:¹y:H.


janmauadhi-mantra-tapa -samādhijāḥ  siddhaya


janma ausadhi mantra tapah samadhijah siddhayah




Traducerea convergenta/ConvergentTranslation:



[DM] R: Puterile supranaturale (siddhis) pot fi obtinute prin nastere (janman), droguri (aushadhi), incantatii (mantra), asceza (tapas) si transa (samadhi) ;


E:The supernatural powers (siddhis) may be obtained either through birth [janman] or  can be activated by drugs (aushadhi), recitation of incantations (Mantras), ascetic practices (tapas) and through trance (samadhi) ; F: Les pouvoirs magiques sont le résultat de naissance (janman),ou engendres par l'utilisation de plantes (aushadhi), par la recitation des formules magiques (mantra), par la pratique de l' ascèse (tapas) et par l'union enstatique ou trance(samadhi). S: Las capacidades paranormales (siddhis) provienen de nacimiento(janman), hierbas alucinógenos o de elixires(aushadhi), recitación de encantamientos o de fórmulas mágicas (mantras), austeridad o ascesis(tapas) y de énstasis (samadhi).




Traducerea divergenta a fiecarui termen/Divergent Translation for each term (word-by-word translation):  



janman: R:  nastere;origine,existenta;incarnare;vedeti YS 1.19;puteri supranaturale mostenite  sau inascute;mostenire genetica;imprinting;simularea unificarii orizontale prin clonare si a celei verticale prin inginerie genetica [rapirile OZN de pe Terra realizate de asura(cei gri;zei,semizei in Rig Veda; zei inferiori,titani,demoni in scrierile ulterioare buddhiste;Krishna enumera caracteristicile entitatilor demoniace si divine in Bhagavad-Gita 4.16) aveau si au drept scop crearea prin inginerie genetica de soldati paranormali eficienti in conflictele galactice cu civilizatii mai avansate (filmul "Taken" al lui S..Spielberg ilustreaza aceasta activitate)],E: birth, previous births,incarnation of high level entities(see: YS 1.19) genetic inheritance or genetic engineering(see: asuras"the greys" semigods in Rig Veda and demons in buddhism;in the movie "Taken" of S..Spielberg is an illustration of this activity using the genetic reservoir of human species on Earth, to create supersoldiers for the wars with highly advanced civilizations;aushadhi:R: plante psihotrope;droguri;extracte din plante cu efect psihotrop; anestezice;potiuni si elixiruri magice;metode materiale;vedeti traditiile revelate in cartile lui Carlos Castaneda;E: herbs, drugs, potions, consecrated plants;see the traditions revealed by Carlos Castaneda mantra: R:  incantatii; invocatii;recitarea de formule magice;rugaciuni de in/e-vocare;descantece; auto si hetero sugestii;aruncarea de vraji,blesteme sau binecuvantari;metode energetice(pranayama;campuri de sincronizare) si informationale(auto si hetero sugestia);vedeti instruirea Regelui Arthur de catre vrajitorul (druidul) Merlin "in chant,spells and incantations"; E: recitation of incantations, words of power,chanting sacred chants, auto and hetero suggestions;see the King Arthur's instruction"in chant,spells and incantations" received from the druid Merlin tapah: R: asceza;practica asidua;puteri supranaturale dobandite prin actiuni purificatoare care declanseaza unificarea cognitiva,afectiva si volitiva;monoideism;credinta sau prin penitenta-dorinta intensa,situatii limita in care se declanseaza capacitati  miraculoase necesare supravietuirii( privatiuni; post negru;izolare senzoriala in camera intunecata sau prin imersiune,imobilizare prin ingropare; maladii; moarte clinica;experienta din proximitatea mortii;Near Death Experience;detasarea de corp in cursul unor accidente; E: heat, intensity of discipline, austerity;intense desire,ascetic disciplines,purificatory acts ,austerities ;samadhi: R: transa mistica dar si prin celelalte tipuri de transa:starea de fuziune;absorbtia concentrativa; extaz;transa shamanica,transa hetero si autohipnotica;vedeti levitatia,invulnerabilitatea la Douglas Home E:trance,that state of mind which remains with its object without distractions;superconscious state,ecstasy ,meditative absorption, union jah: R: nascut din;generate de; activate de; E:born of;are the result of; can be activated by;siddhayah: R:  puteri occulte, puteri divine,capacitati paranormale, puteri supranaturale; E: perfection,attainment,occult powers; supernatural powers;psychic powers;exceptional mental capabilities




Nota


R: Puterile supranaturale(siddhis) pot fi obtinute prin  janman[nastere(incarnare)vedeti YS 1.19;puteri supranaturale mostenite  sau inascute;mostenire genetica;imprinting;simularea unificarii orizontale prin clonare si a celei verticale prin inginerie genetica [rapirile OZN de pe Terra realizate de asura(cei gri;zei,semizei in Rig Veda; zei inferiori,titani,demoni in scrierile ulterioare buddhiste;Krishna enumera caracteristicile entitatilor demoniace si divine in Bhagavad-Gita 4.16) aveau si au drept scop crearea prin inginerie genetica de soldati paranormali eficienti in conflictele galactice cu civilizatii mai avansate (filmul "Taken" al lui Steven Spielberg ilustreaza aceasta activitate)],aushadhi(droguri;extracte din plante cu efect psihotrop; anestezice;potiuni si elixiruri magice;metode materiale;vedeti traditiile revelate in cartile lui Carlos Castaneda ),mantra (incantatii; invocatii; recitarea de formule magice;rugaciuni de in/e-vocare;descantece; auto si hetero sugestii;aruncarea de vraji,blesteme sau binecuvantari;metode energetice(pranayama;campuri de sincronizare) si informationale(auto si hetero sugestia);vedeti instruirea Regelui Arthur de catre vrajitorul (druidul) Merlin "in chant,spells and incantations"), tapas[asceza;puteri supranaturale dobandite prin actiuni purificatoare care declanseaza unificarea cognitiva,afectiva si volitiva;monoideism;credinta sau prin penitenta-dorinta intensa,situatii limita in care se declanseaza capacitati  miraculoase necesare supravietuirii( privatiuni; post negru;izolare senzoriala in camera intunecata sau prin imersiune,imobilizare prin ingropare; maladii; moarte clinica;experienta din proximitatea mortii;Near Death Experience;detasarea de corp in cursul unor accidente)] si prin samadhi [transa mistica dar si prin celelalte tipuri de transa: absorbtia concentrativa; extaz;transa shamanica,transa hetero si autohipnotica;vedeti levitatia,invulnerabilitatea la Daniel Douglas Home);


E: Supernatural powers(siddhis) may be obtained either through janman[birth, previous births,incarnation of high level entities(see: YS 1.19) genetic inheritance or genetic engineering(see: asuras"the greys" semigods in Rig Veda and demons in buddhism;in the movie "Taken" of S..Spielberg is an illustration of this activity using the genetic reservoir of human species on Earth, to create supersoldiers for the wars with highly advanced civilizations] or activated by aushadhi(drugs, potions, herbs,consecrated plants;see the traditions revealed by Carlos Castaneda), by Mantras(recitation of incantations, words of power,chanting sacred chants, auto and hetero suggestions;see the King Arthur's instruction"in chant,spells and incantations" received from the druid Merlin), by tapas(intense desire,ascetic disciplines,purificatory acts ,austerities) and through samadhi(trance,that state of mind which remains with its object without distractions;superconscious state,ecstasy ,meditative absorption, union); The attainments brought about by integration may also arise at birth,through the use of herbs, from intonations, or through austerity


 


Aforismele lui Patanjali despre Yoga de Mirahorian






Thursday, July 03, 2008

TRANSFORMING POWER OF LOVE- FINDING YOU IN ME AND ME IN YOU

TRANSFORMING POWER OF LOVE- FINDING YOU IN ME AND ME IN YOU

PUTEREA TRANSFORMATOARE A IUBIRII-DESCOPERA-TE PE TINE IN MINE SI PE MINE IN TINE


I Leave You My Dream To Dream (Osho)

Osho The Razor’s Edge 2 CHAPTER 24 No heaven, no hell, no doubt


9 March 1987 am in Chuang Tzu Auditorium


Question 2


BELOVED OSHO,DOUBT, SHAME, FEAR, SELF-CONDEMNATION – ALL DISAPPEAR IN THE MYSTERY OF LOVE. WOULD YOU CARE TO COMMENT?


Love is the greatest alchemy there is, the most profound science of transformation. If you love, your whole energy is gathered, becomes one-pointed. Doubt needs energy, shame needs energy, fear needs energy, self-condemnation... they all need energy.


If you do not love, then all these things can go on living in you; you are nursing them. As the great


miracle of love happens, all the energies rush towards love, just as all the rivers rush towards the


ocean. Doubt remains empty, and without energy it is dead. It was your energy that was keeping it alive.


Shame and fear and self-condemnation, they all need energy from you, your support. On the surface you think you want to get rid of them, but deep down you are supporting them; otherwise, they cannot exist. They are parasites.


Love takes up your whole energy – nothing is left for anything else. It is total and intense; that’s why, except for love, everything disappears. It is a very simple phenomenon in a way, just you have to understand that love has a magnetic force which neither doubt nor shame nor fear nor self-condemnation have.


Love is your very being, and all these things have come from the outside. Doubts have been created by people who are giving you beliefs. If you don’t have any belief, you don’t have any doubt. Have you ever thought about it?


In a small school a teacher is telling the small boys and girls what qualifications are needed to enter into the kingdom of God. She explained in every possible way so that they could understand, that unless you drop sin you cannot enter into the kingdom of God. And afterwards she asked, ”Now can you tell me, what is needed to enter into the kingdom of God?”


One small boy raised his hand. It was rare, because he never used to take the initiative to answer;


this was the first time. The teacher was very happy; she said, ”Yes, what is needed to enter into


the kingdom of God?” The boy said, ”First you have to commit sin.” The teacher said, ”You have to commit sin? For a whole hour I have been trying to teach you that you have to drop sin, and you are saying that you have to commit sin.”


The boy said, ”But unless I commit sin, how can I drop it? And without dropping sin, nobody enters the kingdom of paradise. So the first thing is, commit sin; then drop it and enter into the kingdom of God.”


Doubt arises because you have been forced to believe. If you are not given any belief system, you


will not have any doubt. For example, a Christian, a Mohammedan, a Hindu – all have doubts about God, because they have been conditioned that God exists. But they have no evidence, no proof, no argument, no eye-witness, and they themselves don’t feel anything about God. The belief is creating a doubt in them. But there are religions like Buddhism, Taoism, Jainism, where God is not a belief;it is not part of their religions.


I have never come across a Jaina or a Buddhist who doubts the existence of God. How can you doubt if you don’t believe? It looks strange, but it is not. Belief is an effort to repress your doubt. So underneath every belief there is doubt. But if there is no belief system, there is no place for doubt to exist.


In countries like the Soviet Union or China, where there is no heaven, no hell, nobody doubts. One of my friends was visiting the Soviet Union, and just out of curiosity – he was a professor in the University of Varanasi – he asked a little boy, the son of his host, while walking in the garden, ”What is your idea about God, about heaven, about hell?”


The boy laughed. He said, ”In the past, when people were ignorant, they used to believe in such things; now nobody even bothers about them. They are part of a dead history.” The boy is not doubting. He is absolutely clear.


Beliefs create doubt. You are trained from the very beginning to feel ashamed of this, ashamed of that; you are never accepted in your simple naturalness. That’s why shame exists, and with it the fear that you may do something wrong, you may go astray, you may miss the train – although there is no train and the question of missing it does not arise.


In India, all the trains run so late, and for twenty years I was continually traveling all over the country.I was surprised that one day in Allahabad the train came exactly at the right time. It was almost a wonder. I went to the driver to thank him: ”This is something of a great feat,” but he looked very ashamed.


I said, ”What is the matter? You have done a great job, bringing the train, exactly to the second, at the right time on the platform. In twenty years this is the first time that I have seen a train coming to the platform at the right time.”


He said, ”Don’t make me more ashamed.”


I said, ”You are a strange person. I have come to show my gratitude to you.”


He said, ”Don’t show your gratitude, because this is yesterday’s train; I am twenty-four hours late.


So just go away, don’t make me feel so ashamed.”


I said, ”I was not trying to make you ashamed; I had not even imagined that it is yesterday’s train.


But anyway I have got in it at the right time, who cares which day’s train it is!”


All the religions live on fear; they make every child fearful. And the fear becomes the psychological atmosphere of your being. So you are never total in doing anything, you are always hesitating –whether it is right: what you are doing, is it going to lead you towards reward or towards punishment;


are you coming closer to God or going farther away? Each step is full of fear. And because of this, religions have been able to exploit you.


A man who has no fear cannot be exploited. He lives his life according to his own light. He has a


lifestyle which is his, not borrowed, not given by somebody else.


Nobody has ever accepted you as you are. And because everybody wanted you to be somebody else other than who you are, slowly, slowly you have also become self-condemnatory: I am always a failure; my arrow always falls short, it never reaches the target.


There is an ancient story of a great king who was also a great archer. And he used to think that there was no parallel to him. As he was traveling in his golden throne, on a golden chariot – he was going to a meeting with another emperor – he passed through a village, and he was immensely surprised.


For the first time he felt, ”Perhaps there is a greater archer than me in this small village, and I have


never heard about him;” – because on every tree, on the fences, there were arrows exactly at the


center of a circle.


It seems the man had never missed the center of the circle. He enquired from the people... he stopped the chariot and he asked, ”Who is this archer?” and they started laughing. He said, ”Why are you laughing? I love archery and I want to reward this man, because I used to think I am the greatest archer – once in a while I miss – but here I have seen that on every tree there are arrows exactly at the center of a painted circle.”


They said, ”We are laughing because you don’t know; this archer is the idiot of this town.” He said, ”Idiot? It does not matter, but he is a great archer, you bring him.”


They said, ”You don’t understand. First he shoots the arrow and then he goes and makes the circle around the arrow – this is not archery. But he is always happy, and anybody who passes through this village almost always enquires about that idiot; nobody enquires about anybody else. His archery is all over the town; the whole day, that is his business. There is no target, wherever the arrow hits, he will go there and make an exact circle around it, so it is always in the center.


”So you go, and don’t be bothered about him, he is just an idiot and nothing else. We have been telling him, if you want to be an archer then learn archery. He said, ‘What is the point? The archer can hit in the middle of the circle – it does not matter whether the circle is made before or after – but my arrow is always in the middle.’”


This society is utterly condemnatory. Whoever you are it is not acceptable, something better....Slowly, slowly you become infected with the disease of self-condemnation.


But love is a miracle. If it happens, and you are totally involved in it, then it takes all the energy from fear, from self-condemnation, from doubt, from sadness, from misery, from anxiety. And once the energy is taken away, all those concepts are only corpses; they lose their grip on you.


Hence I say to you: Love is the golden key to transformation. But it should not be a superficial,ordinary love. It should not be so small that doubt can also exist by the side, self-condemnation can also exist, misery can also exist, hate can also exist, because your love needs only very small energy. It has to be life-absorbing. The moment your love is almost your very life, it becomes prayer. To me there is no other prayer than love possessing you so totally that nothing else can remain inside you; love needs all the space and you have to throw all junk out of your being. A great love is the only prayer, the only true prayer. And Jesus is right when he says, "God is love". Just a little improvement is needed, because for two thousand years the statement has remained the same.Statements don’t grow with the evolution of consciousness, we have to change them, give them higher dimensions.


Jesus says, ”God is love.” I would like to say to you, ”Love is God.” On the surface you will not see much difference, but there is a great difference. ”God is love” implies that he can be many other things, love is not his totality – he can be just, he can be all-powerful, he can be all-seeing, he can be present everywhere; love does not exhaust his whole being, love is only one of the attributes of God. But if you change it into ”love is God”, then God becomes an attribute of love.


And love has no other attributes. Love is the only experience on the earth which is not of the earth, which is not of this world, the only experience which can give you a taste of the beyond.


God cannot be proved because it is an attribute of love. But love can be proved. Love cannot only be proved, it can be lived. And as you live love you will know, something divine has entered into you. You are no longer just an ordinary human being. Something in you, in your consciousness, has gone beyond humanity. And that beyond-ness, the taste of that beyond-ness is, the only argument and the only evidence of something which people have called God.


I myself like to use the word godliness because the word God looks dull and dead – frozen, as if


there is no possibility of any growth in God; he has come to the full stop. But godliness is a quality, a riverlike flow. It can become more and more and more; it need not be limited.


God is limited, godliness is infinite. And because godliness is a quality, you need not worship it; you have to develop it. You don’t have to make statues of godliness – you cannot. And you cannot reach godliness directly, because it is an attribute of love. All these are the implications. You can forget all about God and the churches and the organized religions.


There is no one who has dared to deny that love does not exist. There is almost half of the population of the world which denies the existence of God; but there has been nobody, not a single person, who denies the existence of love. Because love is a potential in your heart, you can grow it. And when it comes to its blossoming, when the spring comes and the fragrance comes to the flowers, you will know what godliness is. It follows love just like a shadow.


You have been told to do strange things: ”Love God!” – and God is only a quality of love. I cannot say such a stupid thing, ”Love God.” I can only say to you, ”Love, and you will find God. Love, and God will find you. Love, and as your love will mature, it will turn into something superhuman, into something divine.”


It is not a question of belief; you cannot believe in God. And there is no need to believe in love because you can experience love. In the temple of love, the very silence of the temple, the very spaciousness of the temple, is godliness.


But all the religions have been, in a very strange way, giving distorting ideas to humanity. Otherwise, religion can be so simple – just like music or poetry or singing or dancing. The priority should be of love. And you can forget all about God, it will happen on its own accord if you manage to be full, to be abundantly full of love. Otherwise, you can go on believing. Just the other day I came across a small joke: What are the three reasons that prove that Christ was a Jew? Firstly, he was thirty-three years old and still lived with his mother; secondly he believed his mother to be a virgin; and thirdly, his mother believed her son to be a god.


Let Jewish mamas believe their sons to be gods, but just by anybody’s belief or your own belief,


God cannot be discovered. I want you to deeply understand it, that God is not a person but only a presence. When love is abundant, overflowing, a presence surrounds you. You cannot catch hold of it, but you can feel it.


The presence transforms you from the world of human beings into the world of eternity, immortality,from all kinds of lies that religions have been preaching to you, to the naked truth of existence.


OSHO: Anybody who gives you a belief system is your enemy http://www.youtube.com/watch?v=PBEIeRSLb8k



OSHO: Compassion - The Ultimate Flowering of Love


http://www.youtube.com/watch?v=Mpfoh47L8iw



OSHO: Being In Love


http://www.youtube.com/watch?v=8LfUvi1bof8



OSHO: LOVE and HATE are ONE


http://www.youtube.com/watch?v=5-7JSIDgcLk



Osho Speaks


http://www.youtube.com/watch?v=RjoPL9dVpfc



OSHO: Emotional Wellness - Almost Drunk With Emotion


http://www.youtube.com/watch?v=xsI1aioXNuA



OSHO: My Way Of Life is Not Philosophy


http://www.youtube.com/watch?v=kK4aVB1uPOg



OSHO: Why Do I get So Sensitive?


http://www.youtube.com/watch?v=YwXMdbtTwtM



Wednesday, August 09, 2006

YOGA SUTRA ON PSI-SCIENCES

AFORISMELE YOGA ALE LUI PATANJALI
YOGA SUTRA OF PATANJALI
Sutras of Patanjali translated and paraphrased by Dan Mirahorian. The Patanjali Sutras is the best book ever written on raja yoga. It contains all of the underlying principles and ideas for all of the techniques that have been used during the past 2,000 years to control the mind and to achieve self-realization. The Tibetan master DK has said that the Sutras of Patanjali will be the handbook for consciousness control for humanity for the next 7,000 years. The principles underlying many key techniques in kriya can be found by study and reflection on the Sutras of Patanjali.
We want to express special gratitude to
Swami Jnaneshvara Bharati
for his contribution to the study of yoga sutra of Patanjali
There are many versions of the Sutras of Patanjali available on : Patanjali-Yoga Sutra: