Trezirea - Revolutia interioara Enlightenment the Inner Revolution

Cele patru atitudini corecte pt. a realiza Impacarea (cu sine insusi si cu lumea). Eliberarea si Iluminarea
The Four Attitudes to realize Inner Peace, Enlightenment and Freedom
¿Cuáles son las actitudes por realisar el estado de la paz interior, Iluminación y Liberación?
This is an answer to the letter of our friend Michael Skye [VisionForce.com ] who asked us:
"to find our deep love for George Bush. Deep love and profound honor."
I ask you dear friends to examine also the ancient four attitudes in order to change ourself and the world in Patanjali's Aphorisms on Yoga:Sutra 33 in Samadhi Pada
and what is known to the Theravadins as the Brahma Viharas or Four Heavenly Abodes and to the Mahayanists as the Four Immeasurables.

Patanjali's Aphorisms on Yoga(Yoga Sutra ) Samadhi Pada 1.33
Aforismul 33 din cartea intai Samadhi Pada [1.33]
Traducerea convergenta/Convergent translation:

Traducerea convergenta/Convergent translation:

R: Mintea devine calma si clara (prasadanam) prin cultivarea atitudinilor de simpatie (maitri) fata de oamenii fericiti (sukha), de empatie (karuna) fata de cei nefericiti (duhkha), de bucurie (mudita) fata de cei virtuosi (punya) si de egalitate mentala(upeksha) fata de ceea ce este nociv, vicios,rau ori indezirabil (apunya);

E:The mind becomes calm and clarified (prasadanam) by cultivating attitudes of sympathy and friendliness (maitri) towards happiness (sukha), of empathy and compassion (karuna) towards misery (duhkha), of gladness (mudita) towards virtue (punya), and of equanimity (upeksha) towards what is noxious, demeritorious, evil or undesirable (apunya);

F: La pensee est pacifiée et devient purifiée (prasadanam) par la culture des sentiments de sympathie (maitri) vis-a-vis des creatures heureux(sukha), d'empathie (karuna) vis-a-vis des creatures malhereux(duhkha), d'allegresse ou contentement (mudita) vis-a-vis des bon(punya) et d'indifférence ou d'egalite d'humeur (upeksha) vis-a-vis des creatures mauvais(apunya);

S: La mente se purifica y torna pacífica (prasadanam), se logra cultivando el sentimiento de simpatía(maitri) frente a la felicidad(sukha), de compasión(karuna) frente a la desgracia(duhkha), de alegría(mudita) frente a la virtud(punya), y de indiferencia o de neutralidad (upeksha) frente a la maldad(apunya), como objetos (de concentración).

Traducerea divergenta a fiecarui termen/Divergent Translation (word-by-word):

Nota 1:Obiectivul acestei instructiuni nu este doar o gandire pozitiva (o strategie simplificata folosita in lucrarile din Occident ), ci vizeaza reprogramarea atitudinilor eronate fata de bine (ceea ce este de dorit, virtuti, calitati, faima, bogatie; aici o sa observati de unde a fost extrasa legea atractiei ) si fata de rau (ceea ce este nedorit, boala, durere, suferinta) sau fata de cei realizati (eliberati, treziti ori virtuosi) .Reprogramarea atitudinilor eronate se realizeaza prin practicarea constientei si are drept efect pacificarea (impacarea) cu lumea si cu noi insine, in vederea intrarii in transa mistica (samadhi) pt. a realiza Trezirea (Eliberarea;Iluminarea). Fara eliminarea conflictelor ramanem ancorati in lumea de la suprafata. Fara abandonarea luptei cu raul (care poate sa fie: insomnia, incordarea, un gand obsesiv, o dorinta, o nevoie, un viciu, o dependenta sau o maladie incurabila), ramanem prizonieri in cercul vicios al identificarii cu agresorul. Fara renuntarea la ura,la invidie (la dorinta distructiva fata de realizarile semenilor;"sa moara capra vecinului") sau fara sa trecem dincolo de repulsie, dincolo de respingere fata de ceea ce nu stim sau fata de ceea ce este diferit, ramanem ancorati in ceea ce avem, in ceea ce stim acum , adica prizonieri ai ignorantei, orbirii , ancorati in lumea din afara. Asta inseamna ca se mentine virusarea si vulnerabilitatea la transfer (ne identificam cu cei care sufera si pierdem oportunitatea de ai ajuta), ramanem neputinciosi in fata transei accidentale provocata de frica sau de panica (sa ne amintim cum frica biciclistului incepator il face sa nu mai poata evita un obstacol, fiindca nu mai vede in fata sa nimic altceva decat obstacolul (groapa,bolovan)-obiectul fricii (care poate fi o boala, o amenintare) ajunge sa ocupe intreg campul constientei ;de aceea se spune :"de ce iti se frica nu scapi ").

Nota 2:Mintea devine calma [clara;transparenta;centrata;introvertita] daca cultivam urmatoarele atitudini fata de semeni :1. Maitri[simpatia(cultiva identificarea cu oamenii fericiti si emite iubirea fata de cei ce s-au realizat-Iisus]; 2. Karuna [empatia(cultiva compasiunea fata de nefericire),emite mila(fata de cei ce sufera) si iertarea (fata de cei ce au gresit sau te-au nedreptatit)];3. Mudita [bucuria(umple-te de bucurie cand intalnesti oameni virtuosi,plini de calitati si emite bucurie fata de tot ceea ce este frumos si benefic; cultiva multumirea si recunostiinta;bucura-te si celebreaza;evita emisia autodistructiva a nemultumirii,a cautarii de defecte sau cusururi ;"ambitia isi distruge posesorul")];4. Upeksha [neutralitatea-practica egalitatea mentala,non opozitia;non rezistenta fata de viciu si nu deveni un emitator de frica,ura,agresivitate sau ostilitate fata de ceea ce este nociv,rau sau indezirabil;(evita frica daca nu vrei sa te focalizezi pe ceea ce nu-ti doresti si sa intri in transa accidentala(vedeti proverbul:"De ceea ce ti-e frica nu scapi");renunta la lupta cu raul daca nu vrei sa te identifici cu agresorul(un proverb chinez zice:"Cand te lupti cu un demon ai grija sa nu devi unul")];aceasta atitudine repecta ahimsa(nonviolenta mentala verbala si mentala),adica cea mai importanta porunca din cele 10 indicate in Yama si Niyama-vedeti:YS 2.30-32;controlul emisiei indicat in aceasta instructiune aduce puteri divine(siddhis): YS 2.35 "Cel ce este neclintit in practicarea nonviolentei face sa dispara ostilitatea in prezenta sa"; YS 1.36 (maitri usureaza realizarea de sine prin deschiderea unui canal catre fiintele realizate);YS 3.24:"Puterea de a pacifica toate fiintele o realizeaza cel ce emite constant iubirea(maitri)";

Cele patru atitudini sunt cunoscute drept Brahma Viharas in buddhismul Theravada(Cele patru Salasuri Ceresti) si in buddhismul mahayana (Cele patru Incomensurabile).

Acestea patru sunt cultivarea bunatatii iubitoare[cunoascuta in pali drept Metta ori ca Maitri in sanskrita], a compasiunii [ Karuna], a bucuriei fata de norocul altora[Mudita] si a neutralitatii, egalitatii sau a non-diferentierii [cunoascuta drept Upekha in pali ori Upeksha in Sanskrita];

Brahma Viharas(Four Heavenly Abodes; Four Immeasurables)

Another important teaching to cultivate was known to the Theravadins as the Brahma Viharas or Four Heavenly Abodes and to the Mahayanists as the Four Immeasurables.

Conexiuni /Connections:

Patanjali revine la cele 4 atitudini corecte ce conduc la eliberare in Sadhana Pada[Partea despre Realizarea practica](YS 2.30-45) atunci cand face referire la Yama["pacificarea cu lumea"] si Niyama["pacificarea cu sine insusi"];

Atitudinea de renuntare la lupta cu contrariile ["naishkarmya";wu-wei] caracterizeaza toate ramurile(anga) practicii Yoga[Yama,Niyama,Asana,Pranayama,Pratyahara,Dharana ,Dhyana si Samadhi](vedeti si Bhagavad-Gita);

Psihoterapia insomniei si tehnologia transei din hetero si auto hipnoza confirma "eroarea luptei";"oricine lupta cu insomnia prelungeste starea de excitatie corticala si ramane treaz pana dimineata"

Sigmund Freud ca si Patanjali recomanda psihoterapeutului sa practice empatia iar nu simpatia,pentru a evita pierderea obiectivitatii ca urmare a "transferului" determinat de identificarea cu pacientul si de implicarea emotionala;

Isis :"Whatever you take on and oppose you are energizing.Whatever you resist persists."La orice te opui energizezi.La orice te opui persista "

Jesus:"Do not resist to evil" ;Iisus:"Nu luptati cu raul"; lupta calugarilor cu "pacatul"(nevoile firesti) este sortita esecului (duce la halucinatii sexuale);

Sfintenia a fost realizata de multi mistici crestini prin identificarea cu Iisus iar nu prin simpla imitatie["Immitatio Christi"];

Lao Tzu:recomanda eliberarea din lumea iluzorie a dualitatii prin practicarea non actiunii[Wu-Wei] la nivel mental verbal si comportamental; Sfantul practica nondiferentierea ,egalitatea mentala fata de contrarii("pentru sfant aurul si colbul de pe drum au aceeasi valoare");"ca si cele doua fete ale aceleiasi monede" , contrariile sunt realitati complementare,sincronice -care deriva una din cealalta si nu pot exista independent-;veninul devine remediu in functie de doza; disparitia multor specii si distrugerea echilibrului ecologic de pe Terra a fost cauzata de etichetarea gresita ca rele ori daunatoare a multor specii de animale si plante("buruienile" au salvat cerealele degradate genetic in urma exploatarii intensive );promovarea conformismului si a supunerii in detrimentul creativitatii a condus la inghetarea progresului si pierderea multor generatii de copii creatori ;

un proverb chinezesc reia eroarea luptei cu raul si pericolul identificarii cu agresorul:"cand luptati cu un demon aveti grija sa nu deveniti unul"

Shivaismul nondualist["Vijnana Bhairava"], enumera printre cele 112 cai de a realiza centrarea sau accesul la Constiinta Cosmica sau Divina,si metoda prezentata de Patanjali [in YS I.33];

Atitudini comune fata de nou:

MAHATMA GANDHI:"First they ignore you;then they laugh at you;then they fight you;then you win"IRST THEY

IN SCIENCE AND TECHNOLOGY:"First they ignore you;then they laugh at you;then they fight you; then they say already knew it"

Comentarii/Commentary:
[DM]Emisia de impulsuri de iubire conduce la siddhis(vedeti:YS 2.35;3.23)

Patanjali's Fantastic Science

PATANJALI YOGA SUTRA (Centering Rules) is the book in which Patanjali (VI-II B.C.) has transmitted to us a much older tradition about recalling our true identity,a tradition which indicates the way of alignment used by our ancestors and by civilizations that have preceeded us here on Earth,to gain access to the Information Data Bank of the Universe and to the divine powers (siddhis),to a level far beyond our present level of science and technology breakthroughs. Mirahorian’s translation of Yoga Sutras speaks about holographic functioning of our mind,about the superconductivity state of the biological mind-crystal , achieved through the decrease of the temperature and agitation in the mind,about biological levitation,teleportation (matter transfer from one place in the universe to another), invisibility,about bio-telecommunications, invulnerability, defensive shield and many others.
"The truth cannot be said to the blind, but everybody can be led to the point (alterated state of consciouness;trance alignment) from where the reality can be seen". "Adevarul nu poate fi comunicat verbal celor orbi, insa toti oamenii pot fi condusi la starea de constiinta din care poate fi vazut"(Mirahorian)

see bigger pictures on:
see more on:

Pranayama or Vipassana-Control or Breath-Awareness

Pranayama or Vipassana/Control or Breath-Awareness
Control sau constienta
Comentarii/Commentary:
Pranayama sau Vipassana/Controlul sau constientizarea respiratiei Toate traducerile care sustin ca pranayama consta in suspendarea respiratiei au in ele ceva real si ceva fals si au condus la o multime de victime (fiul lui Jean Pierre Petit a murit incercand sa-si suspende respiratia).In ierarhia de comanda respiratia este un efect, o proiectie a proceselor mentale neuronale automate, asa cum afisarea pe un ecran este un efect al proceselor dintr-un computer. Cei ce actioneaza asupra efectului (proiectia pe ecran sub forma unui anumit ritm respirator) cauta prin periferie sa controleze centrul. Aceasta eroare a controlului si a luptei apartine programarii sau conditionarii civilizatiei de tip Occidental. O traducere corecta ar trebui sa sublinieze ca realizarea acestei suspendari a proceselor respiratorii nu este efectul luptei sau al controlului, ci rezultatul mentinerii cuplajului intre minte si respiratie prin urmarirea constienta a fazelor de inspiratie, oprire si expiratie ca in Vipassana Atunci cand se realizeaza asezarea (asana) intr-o pozitie cheie neclintita si relaxata incepem Pranayama, adica pacificarea,regularizarea si interiorizarea constienta a suflului.Realizam acest lucru urmarind respiratia fara s-o perturbam(uitam de cuvantul control si ne concentram sa fim doar observatori impartiali ai inspiratiei, opririi dintre inspir si expir si al expiratiei). Daca facem acest lucru corect si suntem atenti la spatiul intermediar dintre inspiratie si expiratie, atunci respiratia si mintea se aseaza simultan. Daca atentia ne este complet absorbita in acest spatiu intermediar aceasta conduce la suspendarea fireasca a miscarilor de inspiratie si expiratie. [suspendarea inspiratiei si expiratiei este efectul pacificarii,regularizarii si interiorizarii constiente a suflului si a circulatiei energetice(prana),care inlocuieste impulsurile generate inconstient de programul automat de respiratie; se revine la respiratia embrionara,la izolare si la inchiderea circuitului energetic;la pacificarea corpului energetic-pranamaya kosha); Tinta fiecarei anga(brat;ramura) din calea cu opt(asht) ramuri(anga) expusa in Yoga Sutra de Patanjali este de a pacifica un corp sau un invelis.Yama(poruncile;restrictiile) sunt reguli destinate sa pacifice interactiile noastre cu mediul si cu organismul sau corpul social. Daca sunt ignorate aceste atitudini ,noi ramanem ancorati in lumea din afara ,implicati in diferite conflicte, atasari iar rezultatul este ca accesul la transa mistica (samadhi) este blocat.Daca ne aflam in conflict cu noi insine(fiindca ignoram regulile menite sa pacifice interactiunile noastre cu noi insine : Niyama) noi ramanem legati de periferie, prizonieri in lumea din afara. Asana, a treia ramura din calea cu opt ramuri(ashtanga)expusa de Patanjali in Yoga Sutra este destinata pacificarii corpului nostru fizic folosind asezarea intr-o pozitie (asana)neclintita si relaxata. Pranayama,a patra ramura din calea cu opt ramuri are aceeasi tinta,insa acum pacificam un corp sau un invelis(kosha) mai subtil:invelisul pranic ori corpul energetic(pranamaya kosha). Instructiunile expuse in Yoga Sutra sunt prezentate unitar (nu se neaga intre ele)fiindca Patanjali a realizat o expunere holografica (in fiecare parte este impachetat intregul). Aceasta este o dovada ca Patanjali era "trezit", ca a realizat vederea sau cunoasterea nemijlocita a realitatii (cunostea functionarea holografica).
Pt. detalii privind constientizarea spatiului intermediar vedeti articolele,
imaginile si videoclipurile din blogul aflat pe:
Pranayama or Vipassana/Control or Breath-Awareness
Pranayama is the stable settlement of breath, a pacifying process that ends in the immobilization of the respiratory flow or with breath restraint(bring to a standstill the movements of inhalation and exhalation). Pranayama is usually translated as breath discipline, breath regulation, breath-control or the regulation of the prana or life breath.
The translations of this sutra has lead to many casualties or death accidents
(the death of the son of Jean Pierre Petit was caused by an attempt to stop or to suspend the breath).
The breath suspension is the effect of breath awareness(see: vipassana) and is a mistake to control the center by periphery. This pattern of thinking(to control the cause acting upon the periphery)is a feature or a charateristic of the Western mind conditioning or programming. The target of each anga(limb;branch) is to pacify a body. Yama(the commandements;restrictions) are the rules meant to pacify our interractions with environment and the social body.If we ignore these rules we remain anchored in the outside world,in different conflicts and the effect is that the access to mystic trance (samadhi)is blocked.If we are in conflict with ourselves(we ignore the rules intented to pacify our interaction with ourselves : Niyama) we remain prisoners in the outside world. Asana,the third limb is destined to pacify our physical body using a motionless and relaxed sitting posture(asana). Pranayama, the forth limb of the way with eight limbs(ashtanga) or branches(anga) has the same target, but now we pacify a subtler body or sheath (kosha) the energy body(pranamaya kosha). After we have realized a motionless and relaxed sitting posture (asana follows pranayama(the stable settlement of breath) which begins with the observation of the flow (gati) of inspiration (shvasa), expiration(prashvasayoh) and its cessation(vicchedah) and ends with the suspension or a standstill of the flow of inhalation and in the intermediate space (between two breaths)];
see also the articles,images and videoclips from:

http://www.myspace.com/guided_awakening

Tradicionalmente, la respiración se utiliza como objeto para la práctica de Vipassana(la técnica más antigua de meditación budista de la India, donde se enseña y practica hace más de 2.500 años);se mantiene la mente enfocada en la respiración y se realizan anotaciones mentales "adentro-afuera-adentro-afuera" junto con la respiración; solo dejar que todo fluya y "no controlar", solo relajarse y dejarse fluir, con tu respiracion, si dejas fluir todo, sin queres ver ni querer nada, solo ESTAR, entonces es cuando se produce la verdadera experiencia de la cesación de la respiración , de la pacificacion de la mente, solo eres tu, respirando ahi sentada, nada mas..

Anapana is the first step in the practice of Vipassana meditation.Vipassana, which means "to see things as they really are", is a logical process of mental purification through self-observation. It is the observation of natural respiration, as it comes in and as it goes out. Anapana is a simple technique that helps develop concentration of the mind. Besides helping them calm and concentrate their minds, Anapana helps children to better understand themselves and how their minds work. They develop an inner strength that helps them to choose right and appropriate actions over wrong actions. For this reason Anapana provides them with a tool to deal with fears, anxieties, and pressures of life. Learning Anapana plants a wholesome interest in self-introspection and meditation, which may open an entirely new dimension of life as well as providing children with a tool that will be of immense value to them for the rest of their lives. Children's courses are one-day courses open to all children aged 8-12yrs who wish to learn to meditate. Teenager's courses may range in length from one to three days and are open to children aged 13-16yrs. Parents/guardians do not have to be meditators. These courses have been specifically designed for children and the schedule and activities crafted to embrace the dynamics of the particular age group

Anapana(breath) Sati(attention exercise) is the mindfulness of the in and out breath. This is the first subject of meditation mentioned in Maha Satipattana Sutta among 40 subjects given for concentration. It should be emphasized that Anapana Sati is not a breathing exercise. What is required is the observation of the natural in and out breath and not the deliberate undertaking of breathing. Although this is the standard advice given for the practice of this meditation, there is a tendency among many to control or force the breath which makes the breathing uncomfortable. If one observes the breath not in formal posture but when relaxing informally, it would be noticed at such times that the breath is natural but when sitting formally it is strained. What is expected in this meditation is for the breath to do the breathing while the meditator just observes without interference noting the short in breath and the short out breath, the long in breath and the long out breath. In the Anapana Sati Sutta, there is no reference to locate the in and out breadth at any particular point but merely states how to arouse mindfulness on the object of meditation, namely, arouse mindfulness in front - Satin Upatthapetva. However, in the Patissambhida Magga, which is a part of the Abhidhamma, it is recorded that the Buddha has stated to focus attention at the point below the nostrils and above the upper lip. Later, since certain communities found it difficult to locate the breath at the tip of the nostrils due to their natural facial structure, they were advised to focus attention on the and fall of the abdoman. Anapana Sati meditation; is conducive for the concentration of the mind and has the advantage to shift from mere observation of the breath which is Samitha (tranquillity) meditation to Vipassana (insight meditation) by contemplating on the three characteristics of life of Anicca, Dukkha and Anatta or impermanence, unsatisfactoriness and absence of a permanent eternal, self or ego.

Vipassana

However, this Jhanas(Anapana Sati) would not lead to deliverance from Dukkha for all time. When in the Jhana, there is freedom from dukkha but one cannot be in Jhana for ever. For deliverance on a continuous basis one should practice insight meditation (Vipassana Bhava). For that, when the mind is calm and tranquil with deep concentration on the in and out breath, one should shift from tranquillity meditation to insight meditation. One way to do so is when the mind strays from the breath to pain and discomfort one may experience having been in the seated position for a considerable period. Here, instead of bringing the mind back to the object of meditation, one could concentrate on the discomfort, its increase or decrease or remaining the same. After a time, attention would shift to another area of the body where discomfort is experienced to a greater degree. One could also observe the feelings that arise, some pleasant, others unpleasant or neutral. There is arising and ceasing. Similarly, it could be noted whether the thought that arise in the mind is wholesome, unwholesome or neutral. This arising and ceasing of feelings, thoughts and phenomena would bring to the forefront, the impermanence and changing character of all things leading to the realization of the unsatisfactory nature of life when even happiness is temporary and consequently unsatisfactory. And on account of the impermanent nature of all phenomena, the absence of a permanent, unchanging, eternal self, ego or soul realized.

Monday, August 07, 2006

Patanjali Yoga Sutras ori Aforismele Yoga si Tao Te Ching or The Way to Inner Heaven de Dan Mirahorian

Patanjali Yoga Sutras(Aforismele Yoga) si Tao Te Ching(The Way to Inner Heaven) by DAN MIRAHORIAN


Patanjali Yoga Sutras
AN ANCIENT HANDBOOK TO DISCOVER GOD AND YOUR
TRUE IDENTITY;A NEW SITE ON YOGA SUTRA (CENTERING INSTRUCTIONS,ALIGNEMENT RULES) OR THE YOGA APHORISMS OF PATANJALI ,TRANSLATED AND COMMENTED BY DAN MIRAHORIAN AND DHIRENDRA BRAHMACHARI;A SITE ABOUT THE SCIENCE AND TECHNOLOGY OF TRANCE AND ITS APPLICATIONS:GUIDED RELAXATION FOR CENTERING IN THE DATA BANK OF THE UNIVERSE;The Unfoldment of Psychic Powers ;Psi Corps Handbook;
TEXT IN ROMANIAN/ENGLISH/FRENCH AND SPANISH
THE MOST IMPORTANT BOOK ON EARTH-PATANJALI’S YOGA APHORISMS http://www.myspace.com/patanjaliyoga

Patanjali-Yoga Sutra:
YOGA SUTRA-REGULILE DE ALINIERE
Aforismele Yoga ale lui Patanjali
Instructiuni pentru Centrare in Axul,Izvorul si Banca de Date a Universului fenomenal ;Regulile practice ale antrenamentului antic de aliniere (Yoga) care conduc la cunoasterea experimentala a Sinelui(Centrului;Temeliei),la autocontrol,la vindecare,acces la puterile divine
si la Eliberare din starea actuala de ratacire,de ignoranta,
neputinta si suferinta.

UN SITE DESPRE YOGA SUTRA(REGULI DE CENTRARE/INSTRUCTIUNI DE ALINIERE);AFFORISMELE YOGA ALE LUI PATANJALI IN TRADUCEREA SI INTERPRETAREA LUI DAN MIRAHORIAN SI DHIRENDRA BRAHMACHARI;UN SITE DESPRE STIINTA SI TEHNOLOGIA TRANSEI CENTRIPETE SI DESPRE APLICATIILE SALE(TREZIREA;DESCOPERIREA LUI DUMNEZEU SI A ADEVARATEI NOASTRE IDENTITATI,RELAXAREA PILOTATA PT. CENTRAREA IN BANCA DE DATE A UNIVERSULUI)
PE SITUL DE MAI JOS:

http://patanjaliyoga.spaces.live.com/
YOGA SUTRA-Aforismele Yoga ale lui Patanjali (Instructiuni pentru Centrare) Traducere din l.sanskrita,dictionar sanskrit-roman-englez al tuturor termenilor din Yoga Sutra,inregistrare audio pe CD in lb.sanskrita si romana a celor 196 de aforisme, note si comentarii de:Swami Dhirendra Brahmachari si Dan Mirahorian Copyright @2004,2005,2006 Dan Mirahorian All Rights Reserved Standard ISBN 0 00433160-5 Indexed ISBN 0 00433161-3

PSI SCIENCES:
http://www.psi-sciences.com/
Patanjali-Yoga Sutra:
http://patanjali1.multiply.com/

Cuprins/Table of contents
1.Cuvant inainte/Foreword
2.Planul tematic al Instructiunilor de Aliniere (Yoga Sutra) ale lui Patanjali/ Thematic Plan of Yoga Sutras of Patanjali
3.Schema conexiunilor informationale dintre instructiunile(sutra) de aliniere ale lui Patanjali din Yoga Sutra in care este indicata Calea Octupla sau cu opt ramuri(Ashtanga Yoga) si temelia Raja Yoga(Yoga Regala) / Diagram of Connections between the information exposed in the alignment rules (sutra) of Patanjali presented in Yoga Sutra ,which is the Path of Eight branches Yoga(Ashtanga Yoga) and the foundation Raja Yoga(Royal Yoga )
4.Lista Aforismelelor Yoga ale lui Patanjali / List of the Yoga Aphorisms of Patanjali
5.Yoga-Sutra:Traducere din lb.Sanskrita in Romana si Engleza/ Yoga-Sutra:Sanskrit-Romanian-English Translation
5.1 Cartea I: Partea despre Transa Mistica sauEnstaza(Samadhi Pada) Book I: Portion on Mystic Trance or Enstasis(Samadhi Pada)
Sutra:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51
5.2.Cartea II: Partea despre Realizarea Practica (Sadhana Pada)/ Book II:Portion on Path of Practical Realization (Sadhana Pada)
Sutra:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55
5.3. Cartea III: Partea despre Puterile divine sau supranaturale (Vibhuti Pada)/Book III: Portion on the Extraordinary or Supernatural Powers(Vibhuti Pada)
Sutra:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56
5.4.Cartea IV: Partea despre Eliberare (Kaivalya Pada)/Book IV: Portion on Liberation Absolute Independence (Kaivalya Pada)
Sutra:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34
6.Ghid de pronuntare a lb.Sanskrite/Sanskrit pronunciation guide
7.Schema de transliterare in litere latine/Standard Scheme for Roman Transliteration 8.Alfabet Sanskrit/Sanskrit Alphabet
9.Indexul termenilor in lb.sanskrita din Yoga Sutra/Dictionar Sanskrit-Roman-Englez/Sanskrit-Romanian-English Glossary
10.Bibliografie/Bibliography
11.Despre autor/About the author


Cuvant inainte/Foreword
Multumiri
Multumesc si pe aceasta cale tuturor acelora care au contribuit la aparitia acestei lucrari.Lucrarea de fata a beneficiat de experienta unor traducatori practicanti ai Yoga(Sergiu Al-George,care mi-a calauzit primii pasi in lb.sanskrita si a tradus textele fundamentale ale Samkhya Darshana,care stau la baza sistemului de reintegrare expus de Patanjali in Yoga Sutra; Gerard Blitz- fostul presedinte al Federatiei Europene de Yoga- prin corespondenta legata de traducerea Yoga Sutra,ce mi-a fost pusa la dispozitie de prietenul meu,cercetatorul roman Romulus Cheveresan ), a unor experti in interpretarea stiintei si tehnologiei transei (Mircea Eliade,I.Culianu),a unor experti profesionisti in Yoga (Swami Dhirendra Brahmachari,conducatorul Mantalaya Ashram din Kashmir si fostul consilier al premierului Indiei,d-na Indhira Gandhi) si a unor experti simbolici(Henri Coanda mi-a atras atentia ca in Yoga Sutra este consemnata calea catre cunoasterea si tehnologia civilizatiei precedente de pe Terra si a civilizatiilor avansate din univers).

Yoga Sutra(Instructiuni pentru Centrare) este cartea in care Patanjali (sec.VI-II i.e.n) a consemnat traditia mult mai veche de reamintire a adevaratei noastre identitati, o traditie prin care reprezentantii civilizatiilor care ne-au precedat pe Terra aveau acces la Banca de Date a Universului si la capacitati divine(siddhis, vibhuti) care depasesc cu mult realizarile tehnologice ale civilizatiei prezente. Textul lui Patanjali vorbeste despre functionarea holografica a creierului in care se abandoneaza dualitatea subiect-obiect,despre scaderea agitatiei pt.intrarea in starea de supraconductie a cristalului biologic(YS 1.41),despre levitatie,teleportare,invizibilitate, despre telecomunicatii biologice,despre scutul defensiv si despre multe alte. In fata acestor capacitati accesibile omului care a realizat centrarea si alinierea actualul nivel atins de stiinta si tehnologia de pe Terra este primitiv.Traditiile,legendele si povestile(traditii care au imbracat aceasta haina pt. a trece de cenzura instituita de fundamendalismul religios) de pe tot globul au consemnat capacitatile divine de cunoastere si de control a realitatii manifestate si le-au atribuit eroilor,zmeilor,zeilor,oamenilor treziti(sfintilor) si reprezentantilor unor civilizatii galactice avansate . Yoga Sutra(Aforismele Yoga) ale lui Patanjali este o carte ce cuprinde 196 de sutra(lit.:perle,reguli; instructiuni concise;aforisme),repartizate in patru Pada(lit.:picior,podium, baza, platforma,parte):

Acknowledgements
This book could not exist without the continued generous support from the community. I would like to take this opportunity to thank some exceptional project contributors.I want to express by this way my gratitude to those which has made this work possible The present work is the beneficiary of the experience of translators who has practiced Yoga . I would like to thank Mr.Sergiu Al-George,who was the guide of my first steps in sanskrit language and who is known for the romanian translations of the basic texts of Samkhya Darshana,which is the philosophical foundation-stone of the reintegration system exposed by Patanjali in Yoga Sutra; I would like to thank also Mr. Gerard Blitz- the former President of European Yoga Federation - for his help sent by post in the translation of Yoga Sutra,a correspondence which was handed to me by my friend,the romanian researcher Romulus Cheveresan ), to the famous romanian experts in the interpretation of the science and technology of trance in different cultures (Mircea Eliade,I.Culianu),to the professional expert in Yoga (Swami Dhirendra Brahmachari,the former leader of Mantalaya Ashram in Kashmir and the former counsellor of India's Prime Minister ,Indhira Gandhi) and especially to the symbolic expert (Henri Coanda,who directed my attention to the fact that Yoga Sutra is the book in which is delivered/ consigned the way to the science and technology of former civilizations here on Earth and of other highly advanced civilizations in the univers).

Yoga Sutras(Centering Rules) is the book in which Patanjali (VI-II B.C.) has transmitted to us a much older tradition about the remembering our true identity, a tradition in which is indicated the way of alignment used by our ancestors and by civilizations that has preceded us here on Earth,to gain access to the Information Data Bank of the Universe and to the divine powers (siddhis),to a level far beyond our present level of achievements of science and technology. Patanjali's book speaks about holographic functioning of our mind,about the superconductivity state of the biological mind-crystal , achieved through the decrease of the temperature and agitation in the mind,about biological levitation,teleportation (matter transfer from one place in the universe to another),invisibility,about bio-telecommunications, invulnerability, defensive shield and many others..The superiority of our present achievements of science and technology disappears in front of these magic powers rendered accesible to each man who has realised the alignment or the centering into the source of the manifested universe.All over the Earth are still present legends,traditions and children stories or tales in which are described heros, saints, gods and highly advanced galactic beings that all possess the divine the powers of direct knowledge and action upon the manifested reality.Remember that a folklor tale is way used by older traditions to by-pass the censorship and the fundamentalism of the new institutional religions.Patanjali's book named Yoga Sutras(Centering Rules) contains 196 sutra(pearls,rules,instructions, aphorism)which are divided into four chapters(pada):
Remerciements
Premierement, je veux vous remercier, tous et toutes, qui se sont mobilises pour contribuer d'une maniere ou d'une autre a la realisation de la presente ouvrage.L'ouvrage ici presente a beneficie de la large contribution des experts dans plusieurs domains de competence.J'exprime ici ma gratitude a Sergiu Al-George,le traducteur roumain des texts fondamentaux de Samkhya Darshana,qui a guide aussi mes premiers pas dans la langue sanskrite. J'exprime aussi ma gratitude a Gerard Blitz- l’ancien President de la Federation Europeen de Yoga -pour sa traduction de Yoga Sutra,recu par correspondence par mon ami,le chercheur romain Romulus Cheveresan); Je tien a remercier aussi a deux celebre experts romains dans interpretation de la science et la technologie de la trance dans les divers cultures (Mircea Eliade,I.Culianu),et aussi a expert professionnel dans le Yoga (Swami Dhirendra Brahmachari,ancien president de Mantalaya Ashram in Kashmir et counseiller du Premier Ministre de l'Inde:Indhira Gandhi).Je tiens tout d’abord a remercier en premier lieu a l' expert symbolique (Henri Coanda, qui avait une contribution essentiale dans la directive de chercher sur le fait que Yoga Sutra est consideree le livre dans lequel est consignee la voie d'aquerir la connaissance et la technologie des anciens civilisations de la Terre et aussi d'autres civilisations avancee de l'univers).

Les Yoga Sutras(Les Instructions de Patanjali pour l'Alignement ou Les regles de Patanjali pour le Centrage),c’est a dire : Les aphorismes Yoga de Patanjali est un livre (remontant aux VIe-IIe siecles avant notre ere) dans lequel l’auteur a reussi a nous transmettre une tradition plus ancienne sur la rememoration de notre vrai identite, une tradition dans lequel est indique la voie de l' alignement utilisee par nos ancetres et par les civilizations qui nous ont precede ici sur la Terre,pour obtenir l'access a la Banque des Dates ou des Information de l' Universe et a les pouvoirs divine (siddhis),a un niveau qui depasse de lointain le niveau present des realisations obtenue par la science et la technologie actuel. Le livre de Patanjali parles sur le functionement holographic de notre mental,sur l'etat de superconductibilite biologique du cristal mental - obtenu par la reduction de la temperature et de l' agitation de l'esprit,sur la levitation biologique, sur la teleportation (le transfer de la matiere a travers l'universe d'une point a l'autre),sur l'invisibilite,sur les telecommunications biologique, sur l'invulnerability,sur le champs defensive et beaucoup d'autres capacites.Notre actuel superiorite sustenu par les realisations de la science et la technologie sont sans voix en face des ces pouvoirs magique qui sont accesible a chacun des hommes qui peux realiser l'etat dl'union,de l'alignement or de centrage dans la source de l'universe manifeste. Sur tous les meridiens de la Terre il existe encore maintenant des legendes,des traditions et des recits pour les enfants dans lequelles nous rencontrons des heros,des saints,des dieux et des etres tres avancee de la galaxie qui sont tous des possesseurs des pouvoirs divines de la connaissance et de l'action directe sur la realite manifeste. A memoriser le fait que les recits folklorique etait une voie utilisee par les anciens traditions pour eviter ou by-passer la censure et le fondamentalism des les nouveaux religions institutionalisees. Les Les Yoga Sutras(Les Instruction pour l'Alignement ou pour le Centrage) contient 196 sutra(perles,regles,instructions,aphorisms) qui sont divises en 4 chapitres ou pada:
Cartea I: Partea despre Transa Mistica sau Enstaza(Samadhi Pada)/Book I: Portion on Mystic Trance or Enstasis(Samadhi Pada) Samadhi Pada sau Partea despre Samadhi(lit.:transa mistica;enstaza;contemplatie) are 51 de sutra (instructiuni,reguli,aforisme) in care sunt prezentate bazele stiintei si tehnologiei Yoga (lit.:unire;aliniere;centrare,conjunctie) si caile de acces imediat la starea indescriptibila de functionare holografica (functionare nondualista), in care se suspenda distinctia subiect-obiect si se manifesta cunoasterea si actiunea directa sau nemijlocita asupra realitatii/ Samadhi Pada or Portion on Samadhi (mystic trance, enstasis,contemplation)contains 51 sutra(instruction,rules,aphorisms in which are presented the foundations for the science and technology of Yoga(union,centering,alignment,conjunction) and the ways for immediate access to the beyond descriptions state of holographic functioning of the mind(nondual functioning),in which the distinctions between subject and object disappear and the powers of direct or unmediated knowledge and action of reality are manifested;
Cartea II: Partea despre Realizarea Practica (Sadhana Pada) Book II:Portion on Path of Practical Realization (Sadhana Pada) Partea despre Realizarea Practica are 55 de sutra descrie metodele si mijloacele ce pot fi folosite pt. a elimina obstacolele care blocheaza calea procesului de asezare in starea unificata si de manifestare a puterilor mintii/ The chapter named Portion on Practice,that has 55 sutra (aphorisms,rules) describes the methods you can use to eliminate the obstacles that block the way to the unified state and to the powers of the mind
Cartea III: Partea despre Puterile divine sau supranaturale (Vibhuti Pada)/Book III: Portion on the Extraordinary or Supernatural Powers (Vibhuti Pada) Partea despre Puterile divine sau supranaturale (Vibhutti Pada) este capitolul unde sunt indicate pe parcursul a 56 de sutra efectele practicii de asezare a mintii in starea unificata de centrare/aliniere cu izvorul universului manifestat. Aceste efecte sau fructele sunt cunoscute in lb.sanskrita sub mai multe denumirii:vibhuti(perfectiunile, desavarsirile,harurile),siddhis(puterile divine,capacitatile oculte sau magice de cunoastere si de actiune),bala(forte;puteri)/The chapter named Portion on Accomplishments (Vibhutti Pada) describes in 56 sutras the fruits or the effects (namely the holographic functioning of mind and the access to direct powers of knowledge and action upon the manifested reality); of your practice to realise the centering and the alignment of the mind with the source of the manifested universeThese effects or fruits are known in sanskrit language as vibhuti (perfections,divine gifts,divine or supernatural powers),siddhis(divine powers; occult or magical powers) and bala (powers,forces).
Cartea IV: Partea despre Eliberare (Kaivalya Pada) indica pe parcursul a 34 de sutra cea mai insemnata capacitate divina(kaivalya) care este si obiectivul strategic al practicii alinierii(Yoga);reamintiti-va ideea ca daca ajungem la un lucru asta e posibil fiindca acel lucru deja exista in noi in stare potentiala; Book IV: Portion on Liberation Absolute Independence (Kaivalya Pada) is a chapter that contains 34 sutra in which is described the strategic goal of yoga and the most important of divine power(kaivalya);remember the idea that whatever happens is essentially within us.

Posted by LAO TZU-FALLING IN TAO at 9:14 PM

No comments:

Post a Comment

Subscribe to: Post Comments (Atom)